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6/21st: ¡QUEER CUBA! Socialism cannot be homophobic!


The Popular Education Project to Free the Cuban 5
Email:  freethecuban5 <at> gmail.com
Website: 
www.freethecuban5.org
Facebook:  http://www.facebook.com/pages/NYC-Free-the-Cuban-5

Twitter:  https://twitter.com/freethecuban5

Telephone: 718-601-4751





¡QUEER CUBA!

Socialism cannot be homophobic!

Friday June 21st, 2013 at 7pm

Casa de las Americas


182 E. 111th St. (Between Lexington

 Avenue and 3rd Avenue)


LGBT rights have always been a controversial issue in Cuba! The Cuban Revolution has taken steps to promote LGBT rights, freedom of gender identity/expression, and to combat homophobia, but there is still a lot to be done!


Join The Popular Education Project to Free the Cuban 5 for this special Queer Pride event! Join us as we explore this hot button issue! We will answer questions; ask new ones; debate these issues; and learn from each other!


Program:

Screening the film Mariposas en el Andamio
(Butterflies on the Scaffold):
After the Revolution, gays were not respected in Cuba, but in the small Havana neighborhood of La Güinera, a few courageous women came to power and encouraged the gay community. Glamorous gowns fashioned from grain sacks and eyelashes made out of carbon paper are the reality of drag in Cuba. In La Güinera, gay transvestite performers have earned respect and status through creative work for the neighbourhood. On stage action and backstage preparation opens out into insightful interviews with community leaders, families, and the performers themselves. the question; can you be gay and accepted in Cuba?


An interview of Mariela Castro; director of CENESEX (the national Cuban sexual health and sexuality organization) by Filmmaker/Journalist Jennifer Wager.







__._,_.___

"[C]apital comes dripping from head to foot, from every pore, with blood and dirt."
--Marx, Capital, Vol. 1, Chapter 31

Hunter Gray | 15 Jun 2013 14:35

FOREST FIRES AND FIRE- FIGHTING (WITH PERSONAL EXPERIENCE AND OBSERVATION)

No special psychic abilities are required to predict yet another horrific forest / brush fire season in the West -- and in some other settings as well. Those catastrophes are obviously coming to pass fast and pervasively. Unusual dryness and high and enduring temperatures, plus extreme winds with wild and erratic shifts in direction, make up a good part of a great big disaster formula that may very well exceed even that of last year.  On top of that are significant cuts in fire control budgets for the U.S. Forest Service, U.S. Park Service, and U.S. Bureau of Land Management -- as well as those in many state and local jurisdictions.
 
No one I know, including here in Idaho, is scoffing any longer at the reality of Global Warming / Climate Change.
 
This page of ours gives a pretty good first-hand feel for the culture of Wild Fires and Fire-Fighting.
 
Hunter (Hunter Bear) in Eastern Idaho
 
 
HUNTER GRAY [HUNTER BEAR/JOHN R SALTER JR] Mi'kmaq /
St. Francis Abenaki / St. Regis Mohawk
Member, National Writers Union AFL-CIO
www.hunterbear.org
(much social justice material)
 
For the new and expanded/updated "Organizer's Book,"
JACKSON MISSISSIPPI -- with a new and substantial
introduction by me. This is the 50th Anniversary
 of the massive Jackson Movement of 1962-63.
This book is a full, very detailed discussion of the rise and
development of that Movement, including its external life
and internal dynamics.  And this book is also an
organizer's how-to manual.
http://hunterbear.org/jackson.htm  
 
And see the related http://crmvet.org/comm/hunter1.htm
 ("Militant and Radical Organizer": -- and also "Fifty Years:
Remembering Medgar Evers")
 http://www.solidarity-us.org/site/node/3876
 
See the Stormy Adoption of an Indian Child [My Father]:
http://hunterbear.org/James%20and%20Salter%20and%20Dad.htm
(Many photos.)
 

 


__._,_.___

"[C]apital comes dripping from head to foot, from every pore, with blood and dirt."
--Marx, Capital, Vol. 1, Chapter 31

Jack Smith | 14 Jun 2013 17:18
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New issue

 

New issue of the Activist Newsletter:

June 14, 2013, Issue #192

 

CHINA, THE MIDDLE EAST AND OBAMA’S ‘PIVOT’

— A discussion of U.S foreign/military policy examining

Obama’s recent speech “ending” the war on terrorism, his

meeting with Chinese President Xi, the allegation that

Assad used sarin gas, etc.

 

PLUS A DOZEN MORE ARTICLES

http://activistnewsletter.blogspot.com/



__._,_.___

"[C]apital comes dripping from head to foot, from every pore, with blood and dirt."
--Marx, Capital, Vol. 1, Chapter 31

Picon
Favicon

6/21: ¡Queer Cuba! Socialism cannot be homophobic!


The Popular Education Project to Free the Cuban 5
Email:  freethecuban5 <at> gmail.com
Website: 
www.freethecuban5.org
Facebook:  http://www.facebook.com/pages/NYC-Free-the-Cuban-5

Twitter:  https://twitter.com/freethecuban5

Telephone: 718-601-4751


¡QUEER CUBA!
Socialism cannot be HOMOPHOBIC!
  

Friday June 21st, 2013 <at> 7pm-9pm
Casa de las Americas 182 E. 111th St.
(Btwn. Lexington Ave. and 3rd Ave.)
Take the 6 train to E. 110th St.

LGBT rights have always been a controversial issue in Cuba!  The Cuban Revolution has taken steps to promote LGBT rights, freedom of gender identity/expression, and to combat homophobia, but there is still a lot to be done!

Join The Popular Education Project to Free the Cuban 5 for this special Queer Pride event!  Join us as we explore this hot button issue!  We will answer questions; ask new ones; debate these issues; and learn from each other!

Program:
Screening the film Mariposas en el Andamio (Butterflies on the Scaffold):
After the Revolution, gays were not respected in Cuba, but in the small Havana neighborhood of La Güinera, a few courageous women came to power and encouraged the gay community. Glamorous gowns fashioned from grain sacks and eyelashes made out of carbon paper are the reality of drag in Cuba. In La Güinera, gay transvestite performers have earned respect and status through creative work for the neighbourhood. On stage action and backstage preparation opens out into insightful interviews with community leaders, families, and the performers themselves. the question; can you be gay and accepted in Cuba?

An interview of Mariela Castro; director of CENESEX (the national Cuban sexual health and sexuality organization) by Filmmaker/Journalist Jennifer Wager.

For more information: freethecuban5 <at> gmail.com and 718-601-4751



The Cuban 5:
Fernando Gonzalez, Antonio Guerrero, Gerardo Hernandez, Ramon Labanino and Rene Gonzalez.














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__._,_.___

"[C]apital comes dripping from head to foot, from every pore, with blood and dirt."
--Marx, Capital, Vol. 1, Chapter 31

Hunter Gray | 11 Jun 2013 13:08

Brief Thoughts on official "propriety"

I doubt that many social justice radicals and working activists and genuine -- genuine -- liberals in this country, or even abroad, are at all surprised by the nature of the scandals now engulfing the Obama administration like a horde of rapidly proliferating and imperialistic Kudzu vines.  The wide scope of some of these authoritarian affairs may be surprising but, if one looks in retrospect, it's only what can be expected when The State -- any State under any flag -- is given carte blanche.
 
We now hear frequently the official apologists and supporters of these nefarious policies, with varying degrees of media support, trying desperately to explain that "everything has been done lawfully."
 
That conjures up several things in my mind.  One of these draws from the excellent 2001 film, Conspiracy, which depicts the extraordinarily infamous 1942 meeting of Nazi honchos at Wannsee, an "elegant" estate on the outskirts of Berlin.  There, in the context of totally irrational Hitlerism, with SS General Reinhard Heydrich presiding, assisted by Colonel Adolph Eichmann, the "Final Solution" to the "Jewish Problem" is calmly created via step by step pseudo- rationalistic discussion and pseudo-logical policy formulation. All very "properly handled." (See my mini review of Conspiracy in the second half of this page:  http://hunterbear.org/reminiscence.htm )
 
And a personal experience comes to mind.  On December 12, 1962, my wife, Eldri, and I and four Black Tougaloo College students of mine, conducted our civil rights picket demonstration in Mississippi's capital. This was the formal launch of the downtown Jackson economic boycott.  We chose the Woolworth store as our basic site.  It was the coldest day of the year and only a few people were out and about.
 
We were arrested very quickly by between 75 and 100 Jackson police.  And the formal charge was "obstructing the sidewalk."
 
Coincidentally, on that same day, a major FBI official, Cartha "Deke" Deloach, arrived in Jackson and met with the mayor, Allen C. Thompson.  At their news conference, Deloach congratulated the mayor and the police for having handled our arrests in a "lawful" fashion via local (Mississippi) law.  The media gave his comments wide coverage -- without, of course, indicating the First Amendment had been mangled on that cold and relatively empty sidewalk.
 
(C. Wright Mills covered these kinds of things, "big" and "little," with the apt term, "Crackpot Realism.")
 
But the Mississippi newspaper media also carried, without realizing the implications, a front page photo of our arrests -- with Eldri and her picket sign at the fore.  The sign read, "Negro Shoppers / Don't Buy on Capitol Street."  Couldn't ask for better publicity -- but then we got even more.
 
The mayor, in a news conference the next day, blasted the now fast developing boycott as a "conspiracy to restrain trade" and threatened to sue us all for "a million dollars."  That was given very wide and conspicuous coverage in all Magnolia media.
 
And the boycott was off and running, very effectively.  Within a few months it had moved into very large-scale nonviolent direct action -- the historic Jackson Movement.  Repression was very bloody. 
 
Federal agents "observed" but didn't comment.
 
Hunter (Hunter Bear)
 
 
HUNTER GRAY [HUNTER BEAR/JOHN R SALTER JR] Mi'kmaq /
St. Francis Abenaki / St. Regis Mohawk
Member, National Writers Union AFL-CIO
www.hunterbear.org
(much social justice material)
 
For the new and expanded/updated "Organizer's Book,"
JACKSON MISSISSIPPI -- with a new and substantial
introduction by me. This is the 50th Anniversary
 of the massive Jackson Movement of 1962-63.
This book is a full, very detailed discussion of the rise and
development of that Movement, including its external life
and internal dynamics.  And this book is also an
organizer's how-to manual.
http://hunterbear.org/jackson.htm  
 
And see the related http://crmvet.org/comm/hunter1.htm
 ("Militant and Radical Organizer": -- and also "Fifty Years:
Remembering Medgar Evers")
 http://www.solidarity-us.org/site/node/3876
 
See the Stormy Adoption of an Indian Child [My Father]:
http://hunterbear.org/James%20and%20Salter%20and%20Dad.htm
(Many photos.)
 

 


__._,_.___

"[C]apital comes dripping from head to foot, from every pore, with blood and dirt."
--Marx, Capital, Vol. 1, Chapter 31

Hunter Gray | 6 Jun 2013 03:54

TEST - no need to reply

 
HUNTER GRAY [HUNTER BEAR/JOHN R SALTER JR] Mi'kmaq /St. Francis
Abenaki/St. Regis Mohawk
Member, National Writers Union AFL-CIO
www.hunterbear.org
(much social justice material)

See my reflection On Being a Militant and Radical
Organizer -- And an Effective One:
http://crmvet.org/comm/hunter1.htm

The Stormy Adoption of an Indian Child [My Father]:
http://hunterbear.org/James%20and%20Salter%20and%20Dad.htm
(Expanded, and with more photos in Fall 2012. Material on our Native
background.) And see Personal Background Narrative:
http://hunterbear.org/narrative.htm (Updated into 2012)

For the new (11/2011) and expanded/updated
edition of my "Organizer's Book," JACKSON MISSISSIPPI --
with a new and substantial introduction by me. We are now at
the 50th Anniversary of the massive Jackson Movement
of 1962-63: http://hunterbear.org/jackson.htm


__._,_.___

"[C]apital comes dripping from head to foot, from every pore, with blood and dirt."
--Marx, Capital, Vol. 1, Chapter 31

Hunter Gray | 5 Jun 2013 19:20

Fw from David McR: "Thinking the Unthinkable", comments on socialist unity

 
 
----- Original Message -----
Sent: Wednesday, June 05, 2013 11:09 AM
Subject: Re: "Thinking the Unthinkable", comments on socialist unity

Scott- I think you already got this when I sent it to the Green list, but wanted to make sure. This goes to my "Edgeleft" list not in the usual format and I know some of you are on other lists of mine and have already gotten it. Clearly anyone getting these comments can pass them on without further permission to anyone they want to. (And Bruce I hope we can put them on the Edgeleft site).

I had a note from Mark Solomon who caught me up on one of those errors all writers seem to make, and why proof readers earn their pay. His article was not titled "whether" the socialist left, but whither. I was surprised I made that error because when I saw Mark's original title I thought "whither" sounded more 19th century than 21st  - but then went right ahead and changed a single vowel by accident.

Much more important, Mark felt people might take his paper for a document from CCDS - he told me it appeared first on Portside. I won't quibble too much, though it is a kind of quibble, since Portside is a project of CCDS (and an excellent project - I often forward material from them). My memory is that I got it originally as a document on the CCDS list serve, along with a later note on a special site of CCDS where further discussion could take place. No matter - this was not a document from CCDS, nor did I suggest it was, but a statement from Mark Solomon.

I should also clarify that I wasn't miffed that the Socialist Party wasn't invited to have a speaker but rather, that in the discussions that had involved the groups meeting tonight there had been no outreach to the SP. That may well be a comment on the failure of the SP.  With all those "preludes" to my own comments it would be easy to lose track of a simple fact - I am excited by the forum taking place tonight, I view it as the first of many steps needed, and wish it every possible success.

David


In March of this year Mark Solomon, past national chair of the United States Peace Council and the Committees of Correspondence for Democracy and Socialism, circulated a paper to members of CCDS, "Whether the Socialist Left? Thinking the 'Unthinkable'". The paper, with a large number of comments,  has led to a forum scheduled for tomorrow night, which will have speakers from the Communist Party, Democratic Socialists of America, Jacobin Magazine, Freedom Road Socialist Organization, and chaired by the Committees of Correspondence for Democracy and Socialism.

The response has been exciting and led to the meeting being shifted to a larger venue. I regret, deeply, that a conflict with an event by War Resisters League, makes it impossible for me to
attend. However these comments are being sent to several of my lists.

I would welcome responses from any of you who feel moved  - I'd particularly like to hear from those of you who are members of the Socialist Party.  While I am sorry no one touched base with the Socialist Party, it is also possible that the SP did not fit the guidelines intended by Mark Solomon's paper.

My first response is rejoicing that a long-standing barrier has been laid aside - that which assumed that direct dialogue with the Communist Party was off-limits. The anti-Communism which has infected much of the American Left has been corrosive. It is not that the hostility to the Communist Party did not have valid roots in the past, when the CP took its line from Moscow, and when the assumption of the Communist Party was that anyone who opposed it was the enemy. I remember at UCLA one young Communist challenged me, saying "the reason we know you are an agent of the State is that you folks are saying much more radical things than we are - and you aren't being arrested".  I remember how the CP cell at UCLA told their contacts not to attend social events at my beach shack in Ocean Park (no hot water, no shower) because I would report them to the FBI.

Yes, and those memories date from the early 1950's, decades ago. I remember in the mid-1950's meeting with Dorothy Healey of the Communist Party (and a Smith Act victim) and Harper Poulson, editor of the People's World, the West Coast CP paper, for dialogue. I remember the effort of A. J. Muste to set up dialogue in the late 1950's when he launched "Socialist Forum - for Socialist Education".

Even those names will not be known to most of you, and at 83 I'm already older that Muste, my primary mentor, when he died. Is there anything an old radical can say that will be of help? Sadly one of the things that must be said is that, in one sense, none of this makes much difference. That DSA would agree to be on the same stage as the CP is exciting - but not really important. None of our groups are very strong. The Socialist Party has between 500 and 1,000 members (I don't have the current figures), DSA claims a larger membership but in terms of its active members I don't think it is much larger. I won't guess at the figures of the CP, but I know it is very small compared to the days of its glory when it counted several thousand members. I say "in one sense none of this makes much difference" with sadness, not joy. All of these groups - and I belong to three of them, the SP, CCDS, and DSA - have good people, committed and hard working people, but the
reality is that none of these groups plays a key role in the profound social crisis this country
is in.

I sensed, in Mark Solomon's paper, a hunger for a new socialist organization, a unity of some kind, which could leap over the problems we face. Yet, this was precisely what CCDS had hoped for at its founding, and which it has failed to achieve. And I felt there was a failure in his paper
to recognize that one of the problems of the past decades was the fact the Communist Party
had not played a genuinely independent role. I don't say this to score points, but to make a point. When, at the urging of my friend, the late Gil Green, I went to the Bay Area for the founding conference of CCDS, I was moved by Herbert Aptheker's remarks - as was the entire audience, which gave a standing ovation - when he said, regarding the past of the CP, "We have not confronted errors of analysis, but lies. We have not seen unfortunate mistakes, but crimes".

And to turn to the socialist side, from which DSA and the SP come, the greatest mistake of my political life was to persuade the Socialist Party, in 1958, to bring in Max Shachtman and the Independent Socialist League. I had believed that Shachtman, and his members, which included Michael Harrington, had truly left their Leninist days behind, had abandoned the vanguard theory. If I was wrong, so, it must be said, were most of Shachtman's own members. Nothing quite prepared us for Shachtman's takeover of the Socialist Party, and his positioning himself in the right wing of the Democratic Party, giving support to the Bay of Pigs, and to the criminal war in Vietnam. DSA itself emerged in a revolt against Shachtman, when Harrington and those closest to him set up DSA. So if I chide Mark Solomon for not dealing more fully with the past, I do not exclude myself from blame. I had thought - and those around me thought - that when the ISL came into the Socialist Party we could bring in those leaving the Communist Party (the Gates
group), bring in independent socialists such as Bert Cochran and the American Socialist, that we could, in the early 1960's, use the reputation of Norman Thomas and the historic role of the Socialist Party to give the New Left a political home.

We failed. I cite that as one of many failures that litter the radical landscape.

In any case, the concept of a single leading party is only possible under special circumstances when events drive us together. Not only in Russia (I'd recommend "The Origin of Russian Communism" by Nicolas Berdyaev, which I read after being urged to do so by I. F. Stone, as the
essential work in understanding Lenin . . . and while at it, lest I be thought to harbor a special
hostility to Lenin, I'd urge the remarkable book, "Impressions of Lenin" by Angelica Balabanoff, which gives us a very human revolutionary), but in any country in crisis. In India the Congress
Party played that role - the Indians could not afford the luxury of a multi-tendency movement. Nor could Vietnam under Ho Chi Minh. Nor, China, under Mao. Nor, in fact, could our own founding fathers, who found it very hard to let go of their role as the Federalist Party).

If I were to make a special plea to the comrades, it would be that whatever our views of Lenin
(or Trotsky), we recognize that for many of us there is a healthy and democratic Marxist tradition, that not all Marxists are Marxist/Leninists, and many of us might think of ourselves as owing a special debt to Rosa Luxemburg.

But already I have wandered from more important points. For many of you who are involved in Occupy, who are active in the campus scene, few of the names I've mentioned matter, if they are
even known. There is a new world out there, and I am not sure the discussion tomorrow night
will reflect this. I am very sure that I do not understand this new world of twitter, facebook, and cellphones.

There are a few points I would submit as part of the discussion.

One is that I think it is a mistake to abandon independent electoral action. I certainly welcomed Obama's election even if I didn't vote for him, but Obama is part of the problem, not part of the answer. My views here are not popular within my own party, which sometimes gave the impression in 2008 that anyone who voted to Obama had committed a mortal sin. And here let me
remember the title of one of Lenin's pamphlets which is still appropriate today - "Left leftism: An infantile Disorder". All politics is local. There are times when there are no candidates we can support and we should direct our energy elsewhere. There are times when it make sense to run an independent or a socialist candidate. And there are times when it makes sense to support the Democratic Party's candidate (as I have, for City Council in this district in Lower Manhattan).
Bernie Sanders is an excellent example of a socialist winning a seat in Congress outside of the Democratic Party - less because Vermont is filled with socialists than because Bernie has fought for the interests of the folks in his state.

I think, in this context, that it has been a mistake for the folks who have been having these dialogues, which result in this forum tomorrow night, not to have involved the Green Party.

The reality of the past fifty years is that the great social movements of our time did not spring from our political groups but from independent movements. The women's movement was not led by
socialists or communists, but by the women themselves. And while all of our groups joined in and supported the Civil Rights movement, we were not the spark that set the fire. That was Rosa Parks and, more important, it was the Black Church in the South. A church which was (in my
view) wrong on issues such as women's rights, or gay liberation, but which was dead right on the need for a powerful movement independent of the major parties, acting in the streets. Again, all of us took part in the Vietnam Peace movement, but at least as much credit must go to the pacifists, particularly the War Resisters League, as to any of our socialist groups. And as a movement we had to take on the Democratic Party led by JFK and LBJ, not hesitate (as, sadly, one of my great heroes, Bayard Rustin, did) because it would be a mistake to attack the Democratic Party.

I do not mean to dismiss the work of a broad range of socialists, both inside our groups and outside of them, but our groups did not lead those movements. In some cases, such as the rights of  homosexuals, socialists were very timid, and came late to the game.

We did not lead on the issue of the environment - a crucial issue for our time. Here credit must go to the Greens, who sadly, as noted already, were not part of the discussions that have taken place.

There is another area which should at least be recognized even if none of us known how to deal with it - that is the role of the religious community. I would happily agree with almost any critique of the Catholic Church but . . . the current pressure on Obama to give ground on the matter of the inmates at Guantanamo stem directly from Witness Against Torture, which was set up by friends of mine in the Catholic Worker. In clearing up books damaged by a fire in my apatment, sorting those that might be saved, I came across a paperback titled: Tao Teh King by Lao Tzu".  Looking inside I found the inscription by Norma Becker "To David, Lest our Marxism cause us to lose perspective . . . "

There is, of course, no way some of these questions could possibly be dealt with in one evening, but neither should they be ignored. The Civil Rights movement was symbolized by an African American preacher - Martin Luther King Jr.  The first great coalition against the Vietnam War was possible only because all political tendencies, from Trotskyist to Communist, from Jewish to Catholic, could trust "the old man, A. J. Muste".

I've spent my life in the impossible task of trying to bring a Marxist perspective to view along with a nonviolent perspective. Long ago, when I was a student in Los Angeles, one of my critics in the pacifist movement said "Yes, there is David, he goes to socialist meetings with a copy of Gandhi under his arm, and he comes to our meetings with a copy of Karl Marx". Yes, true. And no apologies. I hope the audience tomorrow night will have in it others embarked on such an impossible task. Revolution - and compassion.

At a practical level, I think the best we can hope for is some kind of "united front" which would
include some of the groups I've listed, and aim less at a single new party, than a recognition that some of the truly effective tasks of the past - such as Mobilization for Survival - aimed at inclusion, not at precision.

Fraternally,
David McReynolds











__._,_.___

"[C]apital comes dripping from head to foot, from every pore, with blood and dirt."
--Marx, Capital, Vol. 1, Chapter 31

Hunter Gray | 3 Jun 2013 11:18

NATIVE BONES, NATIVE BODIES, "WESTERN SCIENCE"

PRELIMINARY NOTE TO INDIAN COUNTRY TODAY ARTICLE (HUNTER GRAY/HUNTER BEAR):

In the Native burial situation,  the Native view -- always in an explicitly
religious context -- is virtually universal:  Native remains are extremely
important -- are sacrosanct, must be handled with the greatest respect, and
must be properly interred or otherwise properly placed.

[From Fall 1973 through Fall 1976, I was a professor in the Graduate Program
in Urban and Regional Planning at the University of Iowa, Iowa City -- and
also much involved in Native matters in the region. The protection of Native
burials [ an issue throughout Indian country] was an especially burning,
very volatile situation in Iowa when I arrived.  This was in part due to the
offensive practices of the old State Archaeologist [based at the University]
whose polarizing impact, vis-a-vis the Native tribes and communities, was of
such notoriety that he was singled out for special [and quite justified
attack] by the Sioux writer, Vine Deloria, Jr. in his book, Custer Died For
Your Sins.  The old official was finally pushed into retirement about the
time I joined the UI faculty.]

In this extremely acrimonious Iowa situation in the early and mid-1970s, we
were very fortunate that the new State Archaeologist [who replaced the
utterly reactionary dinosaur] was explicitly committed to working with the
Native tribes and communities in the state.  His Indian Advisory
Committee -- myself [Iroquois/Abenaki],  Maria Thompson Pearson [Santee],
and Don Wanatee [Mesquakie] -- spent a vast amount
of time visiting and consulting Native  tribes and communities [and very
much the elders] not only within Iowa, but in the regions adjacent to Iowa .
The resultant legislation, strong and with teeth, has a variety of
protections for Native burials -- and, for certain situations in which the
specific tribe cannot be identified, set up a closed, state cemetery with
appropriate and on-going Native involvement.  The Iowa Assembly
[legislature] and the governor were constructively responsive.  The
precedent-setting resolution of this issue in Iowa -- which had been a sometimes violent storm center of Native burial controversy -- provided example and guidelines for other states and played a role in shaping the Federal protective legislation which emerged in 1989 and 1990.

In the United States, by the late 1980s, it was clear that over 600,000
Native skeletal remains were in the hands of non-Indian institutions. Quite
rightly indeed, the issue boiled. Congress passed, in 1989, the National
Museum of the American Indian Act which mandated that the Smithsonian --
which held about 20,000  Native skeletal remains -- set up a special Native
American unit within the Museum and, very importantly, began in a variety of
ways, the return of the Native remains to their respective tribes.  This was
followed in 1990  by the Native American Graves Protection and Repatriation
Act which essentially requires that any Native remains held in the Federal
context -- i.e., Federal agencies or any agency receiving Federal
funds --will be returned to the respective Native tribe.
 ============================================
Hunter Gray [Hunter Bear]
 

Bodies and Bones: What Is Science For?

June 01, 2013
 

Berlin's Museum of Medical History has entered the controversy about exhibition and repatriation of human remains. As The New York Times reports, the curators are "re-evaluating the principles that govern their displays as they confront a growing debate over what cultural organizations should be doing to preserve the dignity of the dead."

Museums around the world have been grappling with consciences and protests about this for several years. Indigenous peoples bodies in particular have been the object of scientific collection and study, sometimes while they are alive—witness Ishi in the University of California: he was a research subject and assistant at the same time.

A truly bizarre chapter of science and bodies was discussed in a letter from Clark Mills, a 19th century American sculptor, in the Times, on May 22, 1882. Mills referred to the then-current debate about whether Indians could be "civilized or Christianized" after they were adults, or only while they were children, at the Hampton Institute. An Indian boarding school/concentration camp of the worst kind.

Mills' first attempt to answer the question involved comparing casts of heads of "wild" Indians imprisoned in Fort Marion, Florida, under Captain R.H. Pratt, with casts of heads from "New York Indians, who had been civilized for a hundred years." He made a subsequent effort with casts of "wild Indian children" brought to Hampton, to be compared with casts made after some period of "education." Believe it or not: The catalog of Clark's casts is at the Smithsonian Institution, with an explanatory letter from Pratt.

Nowadays, phrenology is considered a joke, if not a delusion. The fact that many 19th century thinkers took it seriously is just another pimple on the face of the history of science, although there is a "new phrenology" today, wherein neuroscientists are trying to pinpoint cognitive functions within the head (more precisely, within the brain). It seems that the lure of reducing everything to physiology still appeals.

The lure of dead bodies still appeals. A typical statement in opposition to the Berlin reevaluation and to repatriation efforts is that scientists have "more to learn" from the remains, especially now that DNA testing is available. DNA, by the way, is also a mode of science on living bodies, as evidenced by the Human Genome Diversity Project.

There are many examples of an unquestioning belief in the rightness of science. We hear them all the time. Sociologist Tiffany Jenkins, author of "Contesting Human Remains in Museum Collections," quoted by the Times, says, "There’s a whole host of research that isn’t being done because it’s too sensitive." The assumption seems to be that "sensitivity" is bad and "research" is good.

But look at the history of what we call scientific knowledge: it is not a straight line and it is not only and always "progress." The brutality of some events—the Nazi medical experiments and the infamous Tuskegee syphilis experiment conducted by the U.S. Public Health Service—are well-documented and generally denounced today. What do they imply about science in general? At a minimum, they raise larger, deeper questions: What is science for? What role should it play in our lives?

Amidst the debates about skulls and blood and bones in museums and laboratories, not many people focus on these big questions. They argue about particular situations and specific museum collections, the small questions of science that may obscure the big issues.

The atrocities of science are enough to demonstrate that "scientific" is not synonymous with "good." The atrocities prove we cannot say that whatever scientists want to do should be done, or whatever they want to study should be studied.

Odd as it may sound to those who think that science is the root of understanding, the real task is to understand science. And that means doing something "sensitive," like asking moral and social questions, philosophical and ethical questions. We must have a standpoint of knowledge outside science, a way to evaluate what we know or think we know.

These questions bring us into the domain of what has been called epistemology, the theory of knowledge. It's enough to make your head spin. I'm not arguing that science is "bad" or "good." I'm not suggesting that there is a way to answer the deep questions once and for all. I am arguing that blindly following scientists is the blind leading the blind. I am suggesting that no scientific inquiry is exempt from question.

Much science is aimed at control and destruction: how to dominate and how to blow things up. How did we get here and where are we going? How much of what we are doing in the name of life is bringing death? The fact that money dominates science means that science is pursuing greed. There are those who say that greed and domination and destruction are inevitable. I say that's open to question. It's just another belief, not a scientific conclusion.

Peter d’Errico graduated from Yale Law School in 1968. Staff attorney in Dinebeiina Nahiilna Be Agaditahe Navajo Legal Services, 1968-1970. Taught Legal Studies at University of Massachusetts, Amherst, 1970-2002. Consulting attorney on indigenous issues.


HUNTER GRAY [HUNTER BEAR/JOHN R SALTER JR] Mi'kmaq /
St. Francis Abenaki / St. Regis Mohawk
Member, National Writers Union AFL-CIO
www.hunterbear.org
(much social justice material)
 
For the new and expanded/updated "Organizer's Book,"
JACKSON MISSISSIPPI -- with a new and substantial
introduction by me. This is the 50th Anniversary
 of the massive Jackson Movement of 1962-63.
This book is a full, very detailed discussion of the rise and
development of that Movement, including its external life
and internal dynamics.  And this book is also an
organizer's how-to manual.
http://hunterbear.org/jackson.htm  
 
And see the related http://crmvet.org/comm/hunter1.htm
 ("Militant and Radical Organizer": -- and also "Fifty Years:
Remembering Medgar Evers")
 http://www.solidarity-us.org/site/node/3876
 
See the Stormy Adoption of an Indian Child [My Father]:
http://hunterbear.org/James%20and%20Salter%20and%20Dad.htm
(Many photos.)
 

 


__._,_.___

"[C]apital comes dripping from head to foot, from every pore, with blood and dirt."
--Marx, Capital, Vol. 1, Chapter 31

Picon
Favicon

6/21: ¡Queer Cuba! Socialism cannot be homophobic!


The Popular Education Project to Free the Cuban 5
Email:  freethecuban5 <at> gmail.com
Website: 
www.freethecuban5.org
Facebook:  http://www.facebook.com/pages/NYC-Free-the-Cuban-5

Twitter:  https://twitter.com/freethecuban5

Telephone: 718-601-4751


¡QUEER CUBA!
Socialism cannot be HOMOPHOBIC!
  

Friday June 21st, 2013 <at> 7pm-9pm
Casa de las Americas 182 E. 111th St.
(Btwn. Lexington Ave. and 3rd Ave.)
Take the 6 train to E. 110th St.

LGBT rights have always been a controversial issue in Cuba!  The Cuban Revolution has taken steps to promote LGBT rights, freedom of gender identity/expression, and to combat homophobia, but there is still a lot to be done!

Join The Popular Education Project to Free the Cuban 5 for this special Queer Pride event!  Join us as we explore this hot button issue!  We will answer questions; ask new ones; debate these issues; and learn from each other!

Program:
Screening the film Mariposas en el Andamio (Butterflies on the Scaffold):
After the Revolution, gays were not respected in Cuba, but in the small Havana neighborhood of La Güinera, a few courageous women came to power and encouraged the gay community. Glamorous gowns fashioned from grain sacks and eyelashes made out of carbon paper are the reality of drag in Cuba. In La Güinera, gay transvestite performers have earned respect and status through creative work for the neighbourhood. On stage action and backstage preparation opens out into insightful interviews with community leaders, families, and the performers themselves. the question; can you be gay and accepted in Cuba?

An interview of Mariela Castro; director of CENESEX (the national Cuban sexual health and sexuality organization) by Filmmaker/Journalist Jennifer Wager.

For more information: freethecuban5 <at> gmail.com and 718-601-4751














__._,_.___

"[C]apital comes dripping from head to foot, from every pore, with blood and dirt."
--Marx, Capital, Vol. 1, Chapter 31

Picon
Favicon

6/21: ¡Queer Cuba! Socialism cannot be homophobic!


The Popular Education Project to Free the Cuban 5
Email:  freethecuban5 <at> gmail.com
Website: 
www.freethecuban5.org
Facebook:  http://www.facebook.com/pages/NYC-Free-the-Cuban-5

Twitter:  https://twitter.com/freethecuban5

Telephone: 718-601-4751


¡QUEER CUBA!
Socialism cannot be HOMOPHOBIC!
  

Friday June 21st, 2013 <at> 7pm-9pm
Casa de las Americas 182 E. 111th St.
(Btwn. Lexington Ave. and 3rd Ave.)
Take the 6 train to E. 110th St.

LGBT rights have always been a controversial issue in Cuba!  The Cuban Revolution has taken steps to promote LGBT rights, freedom of gender identity/expression, and to combat homophobia, but there is still a lot to be done!

Join The Popular Education Project to Free the Cuban 5 for this special Queer Pride event!  Join us as we explore this hot button issue!  We will answer questions; ask new ones; debate these issues; and learn from each other!

Program:
Screening the film Mariposas en el Andamio (Butterflies on the Scaffold):
After the Revolution, gays were not respected in Cuba, but in the small Havana neighborhood of La Güinera, a few courageous women came to power and encouraged the gay community. Glamorous gowns fashioned from grain sacks and eyelashes made out of carbon paper are the reality of drag in Cuba. In La Güinera, gay transvestite performers have earned respect and status through creative work for the neighbourhood. On stage action and backstage preparation opens out into insightful interviews with community leaders, families, and the performers themselves. the question; can you be gay and accepted in Cuba?

An interview of Mariela Castro; director of CENESEX (the national Cuban sexual health and sexuality organization) by Filmmaker/Journalist Jennifer Wager.

For more information: freethecuban5 <at> gmail.com and 718-601-4751










__._,_.___

"[C]apital comes dripping from head to foot, from every pore, with blood and dirt."
--Marx, Capital, Vol. 1, Chapter 31

PROUT News | 29 May 2013 02:11
Picon

Why Disinformation Works. In America “Truth has no Relevance. Only Agendas are Important”


 
 
Can Spirituality, Social Justice, and Economic and Political Democracy  
 find synergy and synthesis in a fair and equitable manner?
http://EconomicDemocracy.Shows.it/ 
Find out how!


Human society is at a vital new juncture,
the decrepit skeleton of things tried and
proven false is rapidly being rent asunder.
Today we are on the precipice of a glorious
new dawn in human evolution. Embrace this
crimson dawn of the glorious new day.


Guest article


Have you ever wondered how the government’s misinformation gains traction?   
What I have noticed is that whenever a stunning episode occurs, such as 9/11 or the Boston Marathon bombing, most everyone whether on the right or left goes along with the government’s explanation, because they can hook their agenda to the government’s account.  
The leftwing likes the official stories of Muslims creating terrorist mayhem in America, because it proves their blowback theory and satisfies them that the dispossessed and oppressed can fight back against imperialism.  
The patriotic rightwing likes the official story, because it proves America is attacked for its goodness or because terrorists were allowed in by immigration authorities and nurtured by welfare, or because the government, which can’t do anything right, ignored plentiful warnings.  
Whatever the government says, no matter how problematical, the official story gets its traction from its compatibility with existing predispositions and agendas.  
In such a country, truth has no relevance.  Only agendas are important.  
A person can see this everywhere.  I could write volumes illustrating how agenda-driven writers across the spectrum will support the most improbable government stories despite the absence of any evidence simply because the government’s line can be used to support their agendas.  
For example, a conservative writer in the June issue of Chronicles uses the government’s story about the alleged Boston Marathon bombers, Dzhokhar and Tamerlan Tsarnaev, to argue against immigration, amnesty for illegals, and political asylum for Muslims.  He writes:  “Even the most high-tech security systems imaginable will inevitably fail as they are overwhelmed by a flood of often hostile and dangerous immigrants.”  
The writer accepts all of the improbable government statements as proof that the brothers were guilty.  The wounded brother who was unable to respond to the boat owner who discovered him and had to be put on life support somehow managed to write a confession on the inside of the boat.  
As soon as the authorities have the brother locked up in a hospital on life support, “unnamed officials” and “authorities who remain anonymous” are planting the story in the media that the suspect is signing written confessions of his guilt while on life support.  No one has seen any of these written confessions.  But we know that they exist, because the government and media say so.  
The conservative writer knows that Dzhokhar is guilty because he is Muslim and a Chechen.  Therefore, it does not occur to the writer to wonder about the agenda of the unnamed sources who are busy at work creating belief in the brothers’ guilt.  This insures that no juror would dare vote for acquittal and have to explain it to family and friends.  Innocent until proven guilty in a court has been thrown out the window.  This should disturb the conservative writer, but doesn’t.  
The conservative writer sees Chechen ethnicity as an indication of guilt even though the brothers grew up in the US as normal Americans, because Chechens are “engaged in anti-Russian jihad.” But Chechens have no reason for hostility against the US.  As evidence indicates, Washington supports the Chechens in their conflict with Russia.  By supporting Chechen terrorism, Washington violates all of the laws that it ruthlessly applies to compassionate Americans who give donations to Palestinian charities that Washington alleges are run by Hamas, a Washington-declared terrorist organization.  
It doesn’t occur to the conservative writer that something is amiss when martial law is established over one of America’s main cities and its metropolitan area, 10,000 heavily armed troops are put on the streets with tanks, and citizens are ordered out of their homes with their hands over their heads, all of this just to search for one wounded 19-year old suspect.  Instead the writer blames the “surveillance state” on “the inevitable consequences of suicidal liberalism” which has embraced “the oldest sin in the world:  rebellion against authority.” The writer is so pleased to use the government’s story line as a way of indulging the conservative’s romance with authority and striking a blow at liberalism that he does not notice that he has lined up against the Founding Fathers who signed the Declaration of Independence and rebelled against authority.  
I could just as easily have used a left-wing writer to illustrate the point that improbable explanations are acceptable if they fit with predispositions and can be employed in behalf of an agenda.  
Think about it.  Do you not think that it is extraordinary that the only investigations we have of such events as 9/11 and the Boston Marathon bombing are private investigations, such as this investigation of the backpacks:  http://whowhatwhy.com/2013/05/20/official-story-has-odd-wrinkles-a-pack-of-questions-about-the-boston-bombing-backpacks/ [1]  
There was no investigation of 9/11.  Indeed, the White House resisted any inquiry at all for one year despite the insistent demands from the 9/11 families.  NIST did not investigate anything.  NIST simply constructed a computer model that was consistent with the government’s story.  The 9/11 Commission simply sat and listened to the government’s explanation and wrote it down.  These are not investigations.  
The only investigations have come from a physicist who proved that WTC 7 came down at free fall and was thus the result of controlled demolition, from a team of scientists who examined dust from the WTC towers and found nano-thermite, from high-rise architects and structural engineers with decades of experience, and from first responders and firefighters who were in the towers and experienced explosions throughout the towers, even in the sub-basements.  
We have reached the point where evidence is no longer required.  The government’s statements suffice.  Only conspiracy kooks produce real evidence.  
In America, government statements have a unique authority.  This authority comes from the white hat that the US wore in World War II and in the subsequent Cold War.  It was easy to demonize Nazi Germany, Soviet Communism and Maoist China.  Even today when Russian publications interview me about the perilous state of civil liberty in the US and Washington’s endless illegal military attacks abroad, I sometimes receive reports that some Russians believe that it was an impostor who was interviewed, not the real Paul Craig Roberts.  
There are Russians who believe that it was President Reagan who brought freedom to Russia, and as I served in the Reagan administration these Russians associate me with their vision of America as a light unto the world.  Some Russians actually believe that Washington’s wars are truly wars of liberation.  
The same illusions reign among Chinese dissidents.  Chen Guangcheng is the Chinese dissident who sought refuge in the US Embassy in China.  Recently he was interviewed by the BBC World Service.  Chen Guangcheng believes that the US protects human rights while China suppresses human rights.  He complained to the BBC that in China police can arrest citizens and detain them for as long as six months without accounting for their detainment.  He thought that the US and UK should publicly protest this violation of due process, a human right.  Apparently, Chen Guangcheng is unaware that US citizens are subject to indefinite detention without due process and even to assassination without due process.  
The Chinese government allowed Chen Guangcheng safe passage to leave China and live in the US.  Chen Guangcheng is so dazzled by his illusions of America as a human rights beacon that it has never occurred to him that the oppressive, human rights-violating Chinese government gave him safe passage, but that Julian Assange, after being given political asylum by Ecuador is still confined to the Ecuadoran embassy in London, because Washington will not allow its UK puppet state to permit his safe passage to Ecuador.  
Perhaps Chen Guangcheng and the Chinese and Russian dissidents who are so enamored of the US could gain some needed perspective if they were to read US soldier Terry Holdbrooks’ book about the treatment given to the Guantanamo prisoners.  Holdbrooks was there on the scene, part of the process, and this is what he told RT:  “The torture and information extraction methods that we used certainly created a great deal of doubt and questions in my mind to whether or not this was my America.  But when I thought about what we were doing there and how we go about doing it, it did not seem like the America I signed up to defend.  It did not seem like the America I grew up in.  And that in itself was a very disillusioning experience.”  http://rt.com/news/guantanamo-guard-islam-torture-608/ [2]  
In a May 17 Wall Street Journal.com article, Peggy Noonan wrote that President Obama has lost his patina of high-mindedness.  What did Obama do that brought this loss upon himself?  Is it because he sits in the Oval Office approving lists of US citizens to be assassinated without due process of law?  Is it because he detains US citizens indefinitely in violation of habeas corpus?  Is it because he has kept open the torture prison at Guantanamo?  Is it because he continued the war that the neoconservatives started, despite his promise to end it, and started new wars?  
Is it because he attacks with drones people in their homes, medical centers, and work places in countries with which the US is not at war?  Is it because his corrupt administration spies on American citizens without warrants and without cause?  
No.  It is none of these reasons.  In Noonan’s view these are not offenses for which presidents, even Democratic ones, lose their high-minded patina.  Obama can no longer be trusted, because the IRS hassled some conservative political activists.  
Noonan is a Republican, and what Obama did wrong was to use the IRS against some Republicans.  Apparently, it has not occurred to Noonan that if Obama–or any president–can use the IRS against opponents, he can use Homeland Security and the police state against them.  He can use indefinite detention against them.  He can use drones against them.  
All of these are much more drastic measures.  Why isn’t Peggy Noonan concerned?  
Because she thinks these measures will only be used against terrorists, just as the IRS is only supposed to be used against tax evaders.  
When a public and the commentators who inform it accept the collapse of the Constitution’s authority and the demise of their civil liberties, to complain about the IRS is pointless.  

This article originally appeared HERE.


Explore this and other articles covering alternative economics, ethical leadership, economic democracy, and a society without the weal and woe of social and economic vicissitudes HERE
How does PROUT compare or contrast with capitalism or communism?  Explore the answers HERE
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Posted By Blogger to Progressive Reform at 5/28/2013 03:08:00 PM



__._,_.___

"[C]apital comes dripping from head to foot, from every pore, with blood and dirt."
--Marx, Capital, Vol. 1, Chapter 31


Gmane